This morning I was on Canada AM at 7:40am for about 6 minutes, along with Syed Soharwardy of the Islamic Supreme Council of Canada (wonder if we could ever get away with an Atheist Supreme Council of Canada? Nah, they might call us arrogant).

As you can read:

The Islamic Supreme Council of Canada says it will pay for its own bus billboards — slogan to be determined — to defend people of faith against those who question God’s existence.

Soharwardy is more then welcome to get into the spirit of the campaign. It’s curious though that he originally wished our ads were refused throughout Canada. His stance on free speech seems to be inconsistent. Recall he’s the fellow who brought the Western Standard to the Human Rights commission for publishing the Mohamed cartoons, then had a sudden change of heart and withdrew his complaint. I do hate how the media (or is it Mr. Soharwardy?) speak of his initiative as “countering” our ad and as “defending” godfearing Canadians. Our campaign is not about attacking anyone and its certainly not meant to polarize the issue with counter and counter-counter campaigns. We are interested in a genuine dialogue. We are happy to work with anyone – UCC, ISCC, etc – towards that end. Expect a full report of the show this evening.

Yesterday Chris Hammond and I were interviewed by Lorna Dueck of Listen Up TV!, a television program “exploring news and current affairs from a Christian worldview.” It’s an independent TV program in which they get their show broadcast on various networks. It’s precisely the sort of setup the Freethought Association of Canada would like to engage in, albeit with a different perspective. Lorna and I dialogue with each other frequently in the Globe and Mail online. This was my first opportunity to speak with her face to face.

It was also the first time I’ve been interviewed for a program with a Christian leaning outside of the Michael Coren Show. I really enjoyed the opportunity to address some of the sorts of questions a Christian audience might want to ask an atheist in the street. Here are a sample of the questions we were asked and some points I tried to make in response. I’d like to get your input. It’s very difficult – yet exciting – to try to represent a community that is characterized by its very lack of dogma, doctrine or even consistency on a single issue.

1. “There probably is no god,” why do you say that?

  • Everything we know is consistent with a naturalistic universe
  • To posit god on top of that requires that theists meet a burden of proof that has not in our opinion been met

2. What hope does your choice to live as an atheist give you?

  • It sounds odd to put this in terms of “choice”. I don’t see myself as having a choice regarding my belief or lack thereof. I think a religious person – a jew, muslim or Christian – would probably say the same thing.
  • Consider how unlikely we are to even be living. I like the Richard Dawkins quote: “We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively exceeds the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here.”
  • Living as an atheist is fresh and exhilarating because we can define – together and alone – our own purpose and meaning, rather then having it imposed on us from a transcendental external entity

3. What is your answer to evil in the world?

  • There is no transcendental entity or essence we can call good or evil
  • Each human being has the potential for acts of good and bad. Understanding that is an important prerequisite for controlling our primitive animal tendencies

4. Where do your personal values originate from?

  • the values of scientific inquiry are the values of liberal and secular democracies and its no accident the rise of democracy and the scientific revolution both went hand in hand during the enlightenment -> open inquiry, burden of proof, system of checks and balances, accountability, fallibility
  • Values are not changeless. For example, as I fight on different issues I began to realize the importance of free expression, not just for me but for the groups I was debating. The value of free speech became stronger and stronger as I dealt with issues that cropped up.